Kwimbali yempucuko yabantu, iJiphutha kunye neTshayina ngamazwe amabini amandulo anexesha elide elidlulileyo. Noko ke, ngokwembali, inkcubeko, unqulo, nobugcisa, kukho umahluko ocacileyo phakathi kwezi zinto zimbini. Le yantlukwano yenkcubeko ayibonwa kuphela kubomi bemihla ngemihla, kodwa ikwachaphazela kakhulu ishishini eliwela imida namhlanje.
Okokuqala, ukujonga indlela abantu abanxibelelana ngayo, inkcubeko yamaTshayina neyaseYiputa yahluke kakhulu. Abantu baseTshayina badla ngokuzimela kwaye bathule, bathanda ukusebenzisa iindlela ezingathanga ngqo zokuzivakalisa kwaye bahlala bekuphepha ukuthi "hayi" ngokuthe ngqo ukugcina izinto zihloniphekile. AmaJiphutha, nangona kunjalo, avuleleke ngakumbi kwaye aphuma. Babonisa imvakalelo engakumbi xa bethetha, basebenzisa izijekulo zezandla kakhulu, kwaye bayathanda ukuthetha ngokucacileyo nangokuthe ngqo. Oku kucaca ngakumbi ngexesha leentetho zoshishino. Abantu baseTshayina banokuthi "hayi" ngendlela ejikelezayo, ngelixa amaJiphutha ekhetha ukuba uthethe ngokucacileyo isigqibo sakho sokugqibela. Ngoko, ukwazi indlela elinye icala elithetha ngayo kunokunceda ukuphepha ukungaqondani nokwenza unxibelelwano lube lula.
Okwesibini, ingcamango yexesha ngomnye umahluko omkhulu odla ngokungaqatshelwa. Kwinkcubeko yaseTshayina, ukufika ngexesha kubaluleke kakhulu, ngakumbi kwimicimbi yezoshishino. Ukufika kwangethuba okanye kwangethuba kubonisa intlonelo ngabanye. E-Egypt, ixesha liguquguquka ngakumbi. Kuqhelekile ukuba iintlanganiso okanye amadinga afike emva kwexesha okanye atshintshwe ngesiquphe. Ke, xa ucwangcisa iintlanganiso ze-intanethi okanye utyelelo kunye nabathengi baseYiputa, kufuneka silungele utshintsho kwaye sihlale sinomonde.
Okwesithathu, abantu baseTshayina nabaseYiputa nabo baneendlela ezahlukeneyo zokwakha ubudlelwane kunye nokuthembana. E-China, abantu bahlala befuna ukwakha unxibelelwano lomntu ngaphambi kokuba benze ishishini. Bagxila ekuthembekeni kwexesha elide. AmaJiphutha nawo akhathalele ubudlelwane bomntu, kodwa anokwakha ukuthembana ngokukhawuleza. Bathanda ukusondela ngeentetho zobuso ngobuso, imibuliso efudumeleyo nokubuk’ iindwendwe. Ke, ukuba nobuhlobo kunye nokufudumala kuhlala kuhambelana noko kulindelwe ngamaJiphutha.
Ukujonga kwimikhwa yemihla ngemihla, inkcubeko yokutya nayo ibonisa umahluko omkhulu. Ukutya kwamaTshayina kuneentlobo ezininzi kwaye kugxile kumbala, ivumba, kunye nencasa. Kodwa inkoliso yamaYiputa ngamaSilamsi, yaye indlela yawo yokutya iphenjelelwa lunqulo. Abayityi inyama yehagu okanye ukutya okungahlambulukanga. Ukuba awuyazi le migaqo xa umema okanye undwendwela, kunokubangela iingxaki. Kwakhona, iminyhadala yaseTshayina efana noMnyhadala weNtwasahlobo kunye noMnyhadala waseNtwasahlobo imalunga neendibano zosapho, ngelixa iminyhadala yase-Eid al-Fitr kunye ne-Eid al-Adha inentsingiselo yenkolo ngakumbi.
Nokuba kukho iiyantlukwano ezininzi, iinkcubeko zamaTshayina nezamaJiphutha nazo zabelana ngezinto ezithile. Umzekelo, bobabini abantu bakhathalele kakhulu usapho, ukuhlonela abadala, kwaye bayathanda ukubonisa iimvakalelo ngokuphana izipho. Kwishishini, le "mvakalelo yomntu" inceda omabini amacala ukwakha intsebenziswano. Ukusebenzisa ezi nqobo zokwabelana kunokunceda abantu basondele kwaye basebenzisane ngcono.
Ngamafutshane, nangona inkcubeko yaseTshayina neyaseYiputa yahlukile, ukuba sifunda kwaye samkelana ngentlonipho nokuqondana, asikwazi nje ukuphucula unxibelelwano kodwa nokwakha ubuhlobo obuqinileyo phakathi kwala mazwe mabini. Ukwahluka kwenkcubeko akufanele kubonwe njengeengxaki, kodwa njengamathuba okufunda omnye komnye kunye nokukhula kunye.
Ixesha lokuposa: Aug-07-2025