Kwimbali yempucuko yoluntu, iYiputa neTshayina zombini ngamazwe amandulo anexesha elidlulileyo. Nangona kunjalo, ngokwembali, inkcubeko, unqulo, kunye nobugcisa, kukho umahluko ocacileyo phakathi kwezi zimbini. Olu mahluko enkcubeko alubonakali nje kuphela kubomi bemihla ngemihla, kodwa lukwachaphazela kakhulu ushishino oluwela imida namhlanje.
Okokuqala, xa sijonga indlela abantu abanxibelelana ngayo, iinkcubeko zaseTshayina nezase-Egypt zahlukile kakhulu. Abantu baseTshayina badla ngokuba nomsindo kwaye bathule, bathanda ukusebenzisa iindlela ezingathanga ngqo zokuziveza kwaye badla ngokuphepha ukuthi “hayi” ngokuthe ngqo ukuze izinto zihlale zicocekile. Nangona kunjalo, amaYiputa avulelekile kwaye akhululekile. Abonisa iimvakalelo xa ethetha, asebenzisa kakhulu izandla, kwaye athanda ukuthetha ngokucacileyo nangokuthe ngqo. Oku kucacile ngakumbi ngexesha leengxoxo zoshishino. AmaTshayina anokuthi “hayi” ngendlela ejikelezayo, ngelixa amaYiputa ekhetha ukuba uthethe ngokucacileyo isigqibo sakho sokugqibela. Ngoko ke, ukwazi indlela yokuthetha yelinye icala kunokunceda ekuphepheni ukungaqondani kwaye kwenze unxibelelwano lube lula.
Okwesibini, ingcamango yexesha lolunye umahluko omkhulu odla ngokungabonwa. Kwinkcubeko yamaTshayina, ukufika ngexesha kubaluleke kakhulu, ingakumbi kwimicimbi yeshishini. Ukufika ngexesha okanye kwangethuba kubonisa intlonipho kwabanye. E-Egypt, ixesha liguquguquka ngakumbi. Kuqhelekile ukuba iintlanganiso okanye amadinga afike emva kwexesha okanye atshintshe ngequbuliso. Ngoko ke, xa sicwangcisa iintlanganiso ezikwi-intanethi okanye ukutyelela abathengi base-Egypt, kufuneka silungele utshintsho kwaye sihlale sinomonde.
Okwesithathu, abantu baseTshayina nabase-Egypt baneendlela ezahlukeneyo zokwakha ubudlelwane nokuthembana. E-China, abantu badla ngokufuna ukwakha unxibelelwano lomntu ngaphambi kokuba benze ishishini. Bagxila ekuthembaneni ixesha elide. Ama-Egypt akwakhathalele ubudlelwane bomntu, kodwa anokwakha ukuthembana ngokukhawuleza. Bathanda ukusondela xa bethetha ubuso ngobuso, bebulisana ngobubele, kwaye benobubele. Ngoko ke, ukuba nobuhlobo nobubele kudla ngokuhambelana noko ama-Egypt akulindeleyo.
Xa sijonga imikhwa yemihla ngemihla, inkcubeko yokutya ikwabonisa umahluko omkhulu. Ukutya kwaseTshayina kuneentlobo ngeentlobo kwaye kugxile kumbala, ivumba, kunye nencasa. Kodwa uninzi lwamaYiputa ngamaSilamsi, kwaye imikhwa yabo yokutya iphenjelelwa lunqulo. Abayityi inyama yehagu okanye ukutya okungacocekanga. Ukuba awuyazi le mithetho xa umema okanye utyelela, inokubangela iingxaki. Kwakhona, imibhiyozo yaseTshayina efana noMnyhadala waseNtwasahlobo kunye noMnyhadala waseMid-Autumn imalunga neendibano zosapho, ngelixa imibhiyozo yaseYiputa efana ne-Eid al-Fitr kunye ne-Eid al-Adha inentsingiselo engakumbi yonqulo.
Nangona kukho umahluko omkhulu, iinkcubeko zaseTshayina nezaseJiphutha nazo zabelana ngezinto ezithile. Umzekelo, bobabini abantu bakhathalele kakhulu usapho, bahlonipha abantu abadala, kwaye bathanda ukubonisa iimvakalelo ngokuphana izipho. Kwishishini, olu "vakalelo lomntu" lunceda omabini amacala ukuba akhe intsebenziswano. Ukusebenzisa ezi mpawu zikwabelwana ngazo kunokunceda abantu basondelelane kwaye basebenzisane ngcono.
Ngamafutshane, nangona iinkcubeko zaseTshayina nezaseJiphutha zahlukile, ukuba sifunda kwaye samkelana ngentlonelo nokuqondana, asinakuphucula unxibelelwano kuphela kodwa sakha nobuhlobo obuqinileyo phakathi kwala mazwe mabini. Ukwahluka kweenkcubeko akufanele kubonwe njengeengxaki, kodwa njengamathuba okufundana nokukhula kunye.
Ixesha lokuthumela: Agasti-07-2025